Tag Archives: Catholics

The Susan G. Komen/PP connection

Dena mentioned something to me in email several days ago that came as a surprise to both of us. It might be a  surprise to you too.

The Susan G. Komen Foundation has been financially supporting Planned Parenthood for the last decade. And in fact, Planned Parenthood of the Greater Northwest is a co-owner, with Komen’s nephew (Eric Brinker), of a mall in Peoria, Ill.  Brinker sits on the board of the SGK Foundation.

From 2004-09, SGK gave over $3M to PP.

At least one Catholic Bishop (of Toledo, OH) is urging his parishioners to donate their dollars to other breast cancer research and support organizations.

Something to think about this October during breast cancer awareness month. Where are your donated dollars going?


The religious double standard of liberals – that is, if they even had standards

Just for a moment imagine if this story wasn’t about Catholics but Muslims instead. Or imagine Catholics were as militant as Muslims and their pope issued a command to kill the maker of these videos – which I am not going to link to because I’m not going to aid in increasing his viewership. Imagine if the maker of these youtube videos had to go into hiding, like the girl who started the “Draw Muhammad day” on Facebook.

Recently, Jimmy Kimmel made fun of Christine O’Donnell’s commitment to Biblical teachings regarding lust, sex and marriage. O’Donnell is a Christian and believes in monogamy and fidelity to a spouse. She believes in abstinence.

Why is it okay with the liberals to attack and ridicule Christians but not Muslims? Why is it a cultural imperative to be tolerant of Islam but not Catholicism, Christianity or Judaism?  There is no threat from those groups, that’s why. They aren’t going to take to the streets or stalk and assassinate an offender. No one is going to be waiting in the shadows by Kimmel’s car with a knife to slit his throat and he knows it.

The story I linked to in the first paragraph is appalling, regardless of your religious or non-religious affiliation and if you go to the website, and if the spirit moves you, please sign the petition to get his horrible videos pulled from youtube.


The Auschwitz Convent controversy – Just because you can do it, doesn’t make it right

In 1984 Cardinal Macharski, archbishop of Cracow, announced the establishment of a Carmelite convent in Auschwitz in a building on the camp periphery which had originally been a theater but was utilized during World War II to store the poison gas used in the Auschwitz-Birkenau crematoria.

Outrage by a worldwide Jewish population ensued. Their claim, and rightfully so, was that Auschwitz was a sacred place to Jews. 90% of those killed there were Jewish. And the Catholic Church was wrong to even consider this. It took several years of wrangling and it appears that the Church stalled several times in those years.

As the new deadline of July 22, 1989, approached, tensions rose still higher. … The situation reached a flashpoint when an American rabbi, Avraham “Avi” Weiss, and six colleagues dressed in concentration camp garb scaled the walls of the convent blew a shofar, and screamed “Nazi antisemites.” Polish workmen at the site demanded that they leave and then poured paint and water on the protesters and physically removed them from the site. Reactions were divided in the Jewish world to the demonstration, but Polish sources portrayed it as an attempted attack on the nuns. The deadline passed with a march around the convent by 300 European Jewish students, to the sound of the shofar. In August Cardinal Macharski announced that in reaction to the Jewish campaign, the agreement was to be canceled and the nuns would remain where they were.

In August 1989 and in reaction to the Jewish demonstrations, the archbishop of Warsaw, Cardinal Glemp, delivered a sermon in Czestochowa to a congregation of 100,000 including the Polish premier, which was seen as antisemitic when he called on the Jews “not to talk to us from the position of a superior nation and do not dictate terms that cannot be fulfilled…. Your strength is in the mass media, at your disposal in many countries. Do not use it to spread anti-Polonism.”

Cardinal Glemp’s remarks were condemned by many Catholics, including Lech Walesa and 4 other Cardinals who had signed the original agreement with a Jewish delegation in Geneva to move the convent. His sermon was inexcusable.

Shortly thereafter the Vatican [Pope John Paul II] spoke out for the first time, supporting the relocation of the convent in order to restore good relations with the Jews.

Although the original deadline for the new complex, set in 1990, proved overly optimistic, work progressed on the interfaith center and the convent, which was ready in 1993. Nevertheless the nuns continued to be reluctant to leave the old building, and this was only accomplished in the summer of 1993 following a letter from the pope and pressure from the Polish Bishops’ Conference. Seven of the 14 nuns agreed to move to the new convent, the others going elsewhere. Jewish-Catholic relations returned to normal and the dialogue was resumed. In particular Jews were encouraged by the understanding that had been evinced towards Jewish sensibilities by many Catholic quarters.

Source.

Two Catholic prisoners of Auschwitz have been sainted: Father Maximilian Kolbe and St. Teresa Benedicta (Edith Stein, a converted Jew and Carmelite nun.)

Maximilian was born in 1894 in Poland and became a Franciscan. He contracted tuberculosis and, though he recovered, he remained frail all his life. Before his ordination as a priest, Maximilian founded the Immaculata Movement devoted to Our Lady. After receiving a doctorate in theology, he spread the Movement through a magazine entitled “The Knight of the Immaculata” and helped form a community of 800 men, the largest in the world.

Maximilian went to Japan where he built a comparable monastery and then on to India where he furthered the Movement. In 1936 he returned home because of ill health. After the Nazi invasion in 1939, he was imprisoned and released for a time. But in 1941 he was arrested again and sent to the concentration camp at Auschwitz.

On July 31, 1941, in reprisal for one prisoner’s escape, ten men were chosen to die. Father Kolbe offered himself in place of a young husband and father. And he was the last to die, enduring two weeks of starvation, thirst, and neglect. He was canonized by Pope John Paul II in 1982. His feast day is August 14th.

~~~

Saint Teresa Benedicta of the Cross (Edith Stein)Virgin and Martyr Edith Stein, born in 1891 in Breslau, Poland, was the youngest child of a large Jewish family. She was an outstanding student and was well versed in philosophy with a particular interest in phenomenology. Eventually she became interested in the Catholic Faith, and in 1922, she was baptized at the Cathedral Church in Cologne, Germany. Eleven years later Edith entered the Cologne Carmel. Because of the ramifications of politics in Germany, Edith, whose name in religion was Teresa Benedicta of the Cross, was sent to the Carmel at Echt, Holland. When the Nazis conquered Holland, Teresa was arrested, and, with her sister Rose, was sent to the concentration camp at Auschwitz. Teresa died in the gas chambers of Auschwitz in 1942 at the age of fifty-one. In 1987, she was beatified in the Cologne Cathedral by Pope John Paul II. Out of the unspeakable human suffering caused by the Nazis in western Europe in the 1930’s and 1940’s, there blossomed the beautiful life of dedication, consecration, prayer, fasting, and penance of Saint Teresa. Even though her life  was snuffed out by the satanic evil of genocide, her memory stands as a light undimmed in the midst of evil, darkness, and suffering. She was canonized on October 11, 1998.

Source.


Christians willing to rise to civil disobediance

Christian organizations are losing tax-exempt status for refusing to buy in to homosexual “marriage.” Some are going out of business rather than cave into immoral demands—such as placing children for adoption with homosexual couples. Conscientious medical personnel are being sued or being fired for obeying their consciences.

The Manhattan Declaration: Defending Life, Marriage and Freedom

Chuck Colson

BreakPoint

November 20, 2009

Today at the National Press Club in Washington, D.C., I and a dozen evangelical, Catholic, and Orthodox leaders face the microphones to announce the release of an historic document—one of the most important documents produced by the American church, at least in my lifetime.

It is called the Manhattan Declaration, and signed by over 140 leaders representing every branch of American Christianity.

The Manhattan Declaration is a wake-up call—a call to conscience—for the church. It is also crystal-clear message to civil authorities that we will not, under any circumstances, stand idly by as our religious freedom comes under assault.

The Declaration begins by reminding readers that for 2,000 years, Christians have borne witness to the truths of their faith. This witness has taken various forms—proclamation, seeking justice, resisting tyranny, and reaching out to the poor, oppressed, and suffering.

Having reminded readers about why and how Christians have spoken out in the past, the Declaration then turns to what especially troubles us today—the threats to the sanctity of human life, the institution of marriage, and religious freedom.

The Declaration notes with sadness that although “public sentiment has moved in a pro-life direction,” pro-abortion ideology “prevails today in our government.” Both in the administration and in Congress, there are many “who want to make abortions legal at any stage of fetal development, and…provide abortions at taxpayer expense.”

The Declaration isn’t a partisan statement. It acknowledges that since Roe v. Wade, “elected officials and appointees of both major political parties have been complicit in giving legal sanction to the ‘Culture of Death.'”

The result of this bipartisan complicity is an increasingly prevalent belief that “lives that are imperfect, immature, or inconvenient are discardable.” This lethal logic produces such evils as euthanasia and the “industrial mass production of human embryos to be killed” for their stem cells.

The response to this kind of assault on the sanctity of human life requires what the Manhattan Declaration calls the “gospel of costly grace.” This starts with the willingness to put aside our comfort and serve those whom the broader culture would deem outside the scope of its concern and legal protection.

The cost may be higher. Christians may have to choose between the demands of what St. Augustine called the “City of Man” and the “City of God”—which, for the Christian, is really no choice at all.

This kind of principled non-cooperation with evil won’t be easy—there are signs of a reduced tolerance for that most basic of American values, religious freedom. As we’ve discussed many times on BreakPoint, Christian organizations are losing tax-exempt status for refusing to buy in to homosexual “marriage.” Some are going out of business rather than cave into immoral demands—such as placing children for adoption with homosexual couples. Conscientious medical personnel are being sued or being fired for obeying their consciences.

I say, enough is enough. The Church must take a stand. And with the release of the Manhattan Declaration, that’s exactly what we are doing.

I am asking Christians by the thousands to come to ColsonCenter.org, where you’ll be able to read and sign the document.

Please stand with us today. Tell the world you stand for the sanctity of life and traditional marriage—and that you cherish your God-given freedom.

 

You can also read and sign the Declaration here.


Parochial schools and the Constitution

After WWI there was a resurgence  in the Ku Klux Klan and their attempts at political influence in America. They had moved out of the South and tried to make political inroads in several states: Michigan, Wyoming, Nebraska, Ohio, Arkansas, Texas, California, Oklahoma, Washington and Oregon. In Oregon they were successful with a law that would ban private schools, and their primary target was Catholic schools.

This new wave [of the Klan] portrayed themselves as a race-protecting group that “espoused a virulent form of racism, anti-Semitism, anti-Catholicism, and anti-immigrant sentiment.” Secondly, they saw themselves as “moral, law-abiding citizens dedicated to political and civil reform, civic improvement, and the defense of traditional American values.” The second Ku Klux Klan also differed from the first in that it was spread out all over the United States. The Pacific Northwest was home to a large Klan membership, and for a few years in the early 1920s, Klan members were active in the Oregon State government.

The KKK, along with the FreeMasons in Oregon, believed that private (Catholic) schools did not teach real American values and that they were a threat to the American government and the American way of life.

In 1919, the state of Oregon passed a law that all schools had to teach classes in English only, unless the class was language specific, i.e. Spanish or French.

In 1923, the state passed a law that forbid the recognition of  Catholic schools as teacher training institutions.

Nuns were forbidden from wearing their habits if they were teaching in public schools.

The Compulsory Education Act of 1922, which the voters of Oregon passed and was put forth by the Scottish Rite Freemasons and eagerly supported by the Klan, said that all children, aged 8-16 would attend only public schools and parents who did not comply would be fined anywhere from $5 to $100 a day for every day that their child was not in school. Parents could also face jail time for not complying.

And even though no public money was going to religious schools, the law still passed.

The irony in this is that the Klan, an organization that believes in being separate from those they deem “unworthy, dirty and un-American” like Catholics, Jews and of course, Blacks, wanted all these children in the same schools their own children would be attending.

The members of the Ku Klux Klan saw themselves as “real” Americans and protectors of what they saw as the American way of life. Due to their sense of duty, the Klan targeted groups that were not like the majority of white [Protestant] Americans and attacked them. The Oregon School Bill was one way in which they did this.

At this time only 8% of Oregonians were Catholic and only %7 of the children in Oregon were in private schools, such as military and other religious schools. And to be clear, the Compulsory Act not only affected Catholic schools but military and all private schools. The movement was directed at Catholics, however.

… the Klan saw this measure as a way to “Americanize” Catholic children and limit the amount of “non-Protestant” instruction they received. Oregonians who supported the Compulsory Education Bill, including the Oregon Klan, made the argument that private and parochial schools were often controlled by non-American organizations [The Pope in Rome] that emphasized foreign ideologies over traditional American values.

Immediately after the November elections in Oregon, the case was brought before District Court and was found unconstitutional. The Governor of Oregon then appealed to the U.S. Supreme Court in the landmark case Pierce (Gov. of Oregon) v. The Society of Sisters of the Holy Names of Jesus and Mary. The Supreme Court found in a 9-0 decision for the Sisters and against the State of Oregon. Called the Magna Carta of private schools, this case, used the 14th amendment as it’s basis. Parents have the right to raise and educate their children and that those children are not wards of the state. This is a right that comes from the parent and not the state. And that children have the right to private education if their parents choose that.

In Washington the proposed law met with stiff opposition. Lutherans and Adventists were also against the passing of Initiative 49 [as it was named on the Washington ballot] because of its infringement on religious liberties. The protection of religious liberty was important to all of the religious groups of Washington, and was protected by the First Amendment in the United States Constitution. As the masons, Lutherans, and Adventists realized, the passing of Initiative 49 would have been detrimental to more than just the Catholics, for if passed it could have led to other initiatives targeting other religious groups in Washington.

What’s the point of all this nearly 90 years later? The question of Islamic schools in the United States.

In a Fox News article published in February 2002, Kenneth Adelman said, “I don’t know precisely what new immigrant schools taught when waves of Catholics or Jews first flocked to America. But I suspect they adopted and spread the basic American values [of] tolerance, freedom and patriotism.”

On the other hand, Islamic schools in America are teaching hate and intolerance towards Christians and Jews. They are teaching that bin Laden was a victim of American foreign policy, crimes against non-Muslims are advocated and that Israel is not even on the world map!

Moral relativism (more commonly known as political correctness) is alive and well in all of America, excluding the Muslims. The Muslims are not required to be PC. They can advocate hate and violence against non-believers in America but we have to continue to be PC and tolerate this. And tolerate it in their schools, too. The children coming from these schools are taught nothing of American values and, in fact, are taught that those values are sinful and therefore, anti-Muslim. There was never any evidence that Catholic schools taught anti-American values in their classrooms and speaking as a former (but short) Catholic school student, it was not ever taught in my classrooms.

We now face the problem of 1st amendment and the right to privacy at use in the education system by a religious group, very unlike any Catholic schools, that has made no secret of their anti-Americanism, anti-Semitism and Christian hate. Proponents of Muslim schools will be able to hide behind the Constitution and use precedent set by the Pierce v. Sisters case and courts that are packed with liberal policy making judges in order to protect their right to teach hate and violence in their own private schools.

Pierce v. Society of the Sisters of the Holy Names of Jesus and Mary

The Klan and Anti-Catholic school bills


A true Crisis of Confidence

We have lost our clout and our credibility in the world, especially among our allies. I try to read international papers online, at least once a week to get a feel for what they are doing and how they are viewing us. It’s getting damned depressing.

On the 70th anniversary of the Russian invasion of Poland, we dropped a big bomb of our own on the Poles when it was announced that we were taking the missile defense system off the table. Could we have picked a worse day to do this to an ally? The Poles revere Ronald Reagan, love America and they have sent thousands of soldiers to Afghanistan to fight beside ours. So… we just dumped on the Poles and the Czechs and took the promised missiles away.

The Poles were so incensed, their president refused a call from Hillary Clinton.

In an interview with The Daily Beast, Zbigniew Brezezinski (former adviser to that other impotent president, Jimmy Carter and an anti-Semite just like the president he served) said that we should make sure that Israel knows that if they attempt to bomb Iran’s nuclear sites, we will shoot down their planes.

“We are not exactly impotent little babies,” Brzezinski said. “They have to fly over our airspace in Iraq. Are we just going to sit there and watch?… We have to be serious about denying them that right. That means a denial where you aren’t just saying it. If they fly over, you go up and confront them. They have the choice of turning back or not…”

I’m sure the Israeli’s have all kinds of confidence in their ‘friendship’ with us. Obama and Hillary Clinton have demanded that they make concessions in the occupied West Bank but have asked nothing of Hamas. Hamas, who hides inside homes and schools, behind women and children, to launch missiles at the Israelis. Hamas – who go to war like cowards.

I wish someone could explain to me why Jewish Americans supported Obama. If this guy was going to allow Austria to threaten to blow up Vatican City, how many American Catholic votes would he have gotten? Seriously, this Jewish support just totally baffles me.

It’s being rumored that General McChrystal is prepared to resign if his requests for more troops is nixed. His request has been held up for nearly 3 weeks. American, and allied soldiers are waiting… It would take 60-90 days for those troops, if they are approved tomorrow, to be ready for deployment.

In March, Obama announced a “comprehensive, new strategy” in Afghanistan. What’s happened to that? On Meet the Press this last Sunday, he said he’s not ready to do anything until he’s sure it’s the right thing. And our soldiers are waiting…

How does all this effect morale?

This last weekend we had a friend from Germany visit us. When he was 17, he lived with us as an exchange student. He told us that the Europeans blame us for the worldwide financial meltdown. I’m not an economist, but I think he’s correct.

Almost daily, I can feel America declining. I read it, I hear it, I see it. Frank Luntz, in his new book “What Americans Really Want… Really” said that a depressing 33% of Americans feel that America will be a better place for their children and 57% believe that their children will have a worse quality of life.

We are polarized by a president who will not pull us together because it might jeopardize what he thinks is his place in history, i.e. passing his entire socialist agenda. He knows that it’s division that will win him his causes so he ignores the majority and pays back (with our tax dollars) his fringe supporters, i.e. unions and leftist politicians.

Obama has traveled the world apologizing and shaming us, shouldering the blame for everything from global warming to arrogance. He’s embarrassed the nation and weakened us in the eyes of friend and foe.

I believe we, and in a larger sense, the world is suffering from a real crisis of confidence.

And I don’t believe that this president is capable of fixing that.